CULTURE
SENEGAL – Jahman’s “eternal” and sumptuous song of inclusive love

Jahman makes an acoustic shift with “Éternelle”, a music that pleasantly blends love and inclusion in harmony. The video, available on YouTube, is already a hit. Full of poetry, this song speaks to all sensibilities.
Eternal, more than love notes
Love is a timeless, stainless subject. This musical vein, overexploited by artists, can sometimes be boring to each other, and then, very often, we have the feeling of hearing continuous repetitions, like a long litany. Singing love may seem easy at first, but it is a risky venture. Jahman tried. And after listening to him, it is safe to say that he succeeded. “Eternal” reinvents the sentimental statement. He says differently what we have become accustomed to hearing so that it seems banal. This is not just a tribute to romantic love, but an ode to a timeless and universal feeling that firmly unites all souls – one with another. You have to listen to this song, not only because of its originality. There is a whole program; because in these notes, there is an artistic and social approach that is bold. Why? Or more precisely how? You’re going to say that back. Jahman, in this song, incorporates sign language into his clip. In doing so, he is paying a vibrant tribute to the deaf and mute community, but by this inclusive gesture, he is demonstrating his willingness to make his music, this music, a universal language, a bridge between hearts, Beyond physical or cultural barriers. “Love, the very essence of my message, needs no words to exist,” he said. “It could not be better said.
An artistic vision at the service of humanity
In this new “Eternal” opus – it’s feminine – Jahman talks about love, but he never falls for clichés. Since the beginning of his career, he has established himself as an original artist, a committed figure, a defender of freedom of expression and human values. With “Éternelle”, already available on the download platforms, the artist has just reached a milestone by adding minorities to his fight. In this text, mainly in wolof, the artist takes the path of inclusiveness and, by extension, social integration and the richness of differences. In this clip, love is combined in gestures, looks and emotions. A beautiful triptych. Not really need a phrasing to understand the message at its core; for, signs are sufficient to themselves. This artistic choice demonstrates Jahman’s ability to make his rap a tool for education, awareness and social transformation.
Jahman, undisputed figure of Senegalese hip-hop
At some point in their musical career, every artist feels the need to explore new possibilities, new things, new sounds. For some, it is a question of returning to the sources, to the roots of their inspirations of departures. For others, however, it is an unexplained need to celebrate love, the guarantee of a harmonious and fulfilling society. Jahman chooses to be part of the second strand: singing love for everyone in a language imbued with a certain universality: sign language. This song in wolof reflects the artist’s desire to not break away from his roots, to anchor his music in local realities and make it accessible to all social strata. Jahman, it is a voice, which, like a solid root, sinks into the bowels of this nourishing land that is African earth. It is this sap that feeds his songs. With its unique flow and characteristic tone of voice, it combines in “Eternal” a strong message that speaks to all social strata. This is almost a novelty in Senegalese music. In doing so, it can win a diverse audience, both in Senegal and in the diaspora. “Eternal” is part of this trajectory, but with a particularly universal touch, designed to touch all sensitivitieS.
Eternal, a song for posterity
In a musical universe often marked by repetitive themes and sometimes superficial messages, Jahman is in conflict with this new single “Éternelle”. This song is part to be permanently inscribed in the consciousness. “Eternal” is more than a simple song, it is a lesson of humanity, a vibrant call to unity and unconditional love. Jahman, without ever abandoning the themes that are dear to him, reminds us that art can be a powerful tool for building bridges and breaking down walls. Eternal is a music that invites us to go beyond appearances and embrace what connects us all: the heart.
CINEMA
BURKINA FASO – Culture and tourism: The 4th edition of Tunnel honors the builders of the shadow

Koudougou, May 31, 2025 (AIB) – The 4th edition of Tunnel, a ceremony for distinguishing cultural and tourist actors in the Central-West region, was held in Koudougou on Saturday, noted the AIB on site.
This annual event, initiated by Adama Badiel, aims to create, according to him, a platform of visibility and support for artists and tourism professionals to allow them to establish themselves on national and international scenes.
The promoter Adama Badiel stressed the importance of this edition, placed under the sign of collaboration, recognition and collective construction. He recalled the fundamental objective of the Tunnel: “to highlight the cultural and tourist talents of the Center-West, these women and men who, often without spotlight or support, nourish our region with their passion, creativity, and determination.”
This year, the event paid a special tribute to its partners, whose support is deemed indispensable. Among the officials present were Jean Noël Bonkoungou, representing the minister of culture, patron of the ceremony, El Hadj Inoussa Bagué, president of the Patronat du Centre-Ouest, Franck Alain Kaboré, CEO of Cinéma Neerwaya, and Ali Bonkoungou, CEO of Salsabil Bâtiment, testifying to the commitment of the private and public sectors.
Despite a slight reduction to five categories in competition this year, due to a limited number of album releases and works meeting the criteria, Adama Badiel ensured that the “Golden Tunnel” category will evolve from next year to expand opportunities while maintaining the quality requirement.
The promoter also launched a call for goodwill because, “we need you to build a true ecosystem where art, heritage, tourism and youth can express themselves, thrive and inspire.” This heartfelt plea highlights the major challenge of the lack of resources to fully support the laureates and optimize their visibility.
Several emblematic figures of Burkinabe cinema, such as Eugène Bayala (Oyou), Sawadogo Alidou (head of the Village of Kikideni), and Rasmané Ouédraogo (Razo), have already been honored in previous editions.
This year, the winners on the artistic side include Mr. Baraka, Tasha, Yololo Junior, and KSB 80.
In the cultural and tourist field, personalities like El Hadj Inoussa Bagué, Franck Alain Kaboré, Rasmané Ouédraogo, Boubacar Berewoudougou (Hôtel Pousga), Catherine Zoma (ISMK), and Salfo Dermé were distinguished, in addition to tributes paid to ancient glories of Burkinabe music such as Pasteur Moussa Josué.
Adama Badiel concluded by stating that “the Tunnel is not a one-time event. It is a movement, an ambition, a bridge between what we are and what we can become. A strong message for the future of culture and tourism in the Center-West.
The boss’s representative, Jean Noël Bonkoungou, reassured the promoter of Tunnel of the support of the ministry.
Source: Information Agency of Burkina
Photo credit: Information Agency of Burkina
CULTURE
SENEGAL – With “COSAAN”, Daara J Family signs a high-flying single

See on the platforms the legendary Senegalese hip-hop group Daara J Family. On May 30, 2025, the band returns with “COSAAN”, a committed single that resonates, with its morning mbalax melodies and gentle flows, as an essential reminder: never forget where you come from. The single has over 80,000 views and 900 comments on YouTube.
“Fan nga cosaanoo?” – Where are your roots?
This question in wolof, almost a supplication, serves as the thread to the new title of Daara J Family. NAACP literally means “origin” or “heritage”. With this single, the iconic duo formed by Faada Freddy and Ndongo D delivers a work that is at once poetic, political and deeply rooted in history, especially that of Senegal. It is also a call to African youth not to forget their origins. And above all to enhance its cultural heritage by walking with pride in the footsteps of the ancients.
Cosaan, between mbalax and rap
Formed in 1994, while still in high school, the members of Daara J Family never gave up their musical identity. Indeed, they have always mixed sharp words, spirituality and pan-African consciousness. In “COSAAN”, they revisit this tradition that is dear to them. In this song, there are traditional sounds (mbalax) and contemporary hip-hop textures, echoing their long-standing belief: rap was born in Africa, traveled, then came back. The refrain, translated into French, is unequivocal: “Le monde et ce qu’il contient / Si tu vas là et que tu l’obtiens / N’oublie pas, n’oublie pas / This is where your origin lies!” A direct appeal to African youth not to give in to cultural amnesia and to keep the memory of ancestors and African identity alive.
When history inhabits the word
Faada Freddy, with his recognizable soul voice among a thousand, hums: “We know where we come from/ What worries us is where we are going…” This lucid concern can only be tempered by an unwavering faith in the values of the elders. Ndongo D, adds in a quick flow: “If you forget yesterday, tomorrow you will be lost (…) You were born here, you come from here, you live here.” It is an anchor cry, a response to uprooting, a warning against forgetting.

Daara J Family: Making sense of the flow
From their first eponymous album in 1998 to Boomerang in 2003 — hailed as one of the best hip-hop albums of the century by The Observer — to Yaamatele in 2020, Daara J Family have always been able to combine the art of flow with that of meaning. Their commitment goes beyond words. They shared the stage with icons such as Public Enemy or Mos Def, and travelled through festivals from Africa to Europe, from WOMAD to Live 8.
COSAAN: a single dedicated to transmission
More than a return, COSAAN is a transmission. It is a manifesto. That of a knowledge, a duty to remember, a pride. At a time when markers are shifting, when crops are being diluted. In an era marked by migration, globalization and multiple influences, Daara J Family reminds us that identity is a foundation, not a burden. That heritage is not nostalgia, but a compass. And they offer a musical compass and identity with this single: Cosaan!
ART
SENEGAL – Ousmane Sow’s massive sculptures enter the Vauban fort at Mont-Dauphin

The monumental works depicting the battle of Little Big Horn, exhibited on the Pont des Arts in Paris in 1999, made the Senegalese artist famous. The installation has just joined the fortress in the Hautes-Alpes for at least ten years.
Muscled warriors meld, horse bumping. Sounds of the fury of battle are heard. Under the impressive curvilinear wooden frame of the old Rochambeau barracks, at the fort of Mont-Dauphin (Hautes-Alpes), is played the battle of Little Big Horn, opposing, in 1876, a coalition of Cheyennes, Sioux and Arapaho to the soldiers of General Custer’s regiment.
In thirty-five monumental sculptures, visible from 6 July, the Senegalese sculptor Ousmane Sow (1935-2016) celebrates the resounding victory of the fragile over the powerful. Deposited in this fortified village for a period of ten years renewable by his widow, the director Béatrice Soulé, this epic installation is well known to the Parisians who discovered it amazed, one day in March 1999, on the Pont des Arts.
The exhibition has remained in the annals with its record attendance – at least 3 million visitors in three months. «An unexpected success», recalls art critic Emmanuel Daydé, then deputy mayor for cultural affairs. For the former physiotherapist born in 1935 in Dakar, who later became an artist, it is consecration. But also, surprisingly, a swan song.
At the moment when Ousmane Sow gains international fame, the art world turns its back on him. Although he was the first African artist recognized in France, none of his successors, to whom he had paved the way, claimed it.
Mayor’s daughter supports her cause
It had all started well. In 1993, the Senegalese sculptor, who two years earlier had been on the cover of Revue noire – a quarterly magazine that revealed a number of African talents – was invited to the major five-year exhibition at Documenta in Kassel, Germany. In 1995, here he is at the Venice Biennale, which is to contemporary art what the Cannes Film Festival is to cinema. The autodidact dreams of an event in Paris.
By chance, he met Hélène Tiberi, daughter of the mayor at the time, Jean Tiberi. Who supports his cause at the City Hall. The location is easy: it will be the Pont des Arts, between the Louvre and the Academy of Fine Arts. It will take diplomatic treasures to convince these two institutions, who have not seen with a good eye the proximity of massive silhouettes imagined by an African artist.Archives «World»: Ousmane Sow questions Bordeaux and politicians
The neighbouring National School of Fine Arts, where figurative art was then taboo, is also pinching its nose. Money is missing. The Havas group had initially promised to contribute to the addition of 5 million francs (the equivalent of 1 million euros today), but its new CEO, Jean-Marie Messier, is sneaking out. Béatrice Soulé moves heaven and earth, finds sponsors and is personally indebted to the tune of 1 million francs. More here
Source: Le Monde
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