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CÔTE D’IVOIRE: Usher Aliman “Zouglou must remain unconvinced”

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Usher Aliman is a journalist from Eboinda in southeast Côte d’Ivoire. He holds a Master’s degree in Communication Science and Technology and a Bachelor’s degree in Modern Letters. He has been working as a journalist since 2002. He began my career as a journalist at Top Visages magazine. He was in charge of the famous Top Gossip page. He later served as general editor of the magazine. He was Editor in chief of the TV magazine “Dimanche de foot” on RTI 1. He is radio columnist on Frequency 2. He is also author of works on African urban cultures, which he talks about in this interview.

Ze-Africanews.com: How was the idea to write about the offset coupe and the zougou?
Usher Aliman: The idea of ​​writing a book on the history of the coupé-décalé is part of a simple journalistic inquiry: in 2003-2004, the creators of the coupé-décalé were recognized as the masters of “work” ( public distribution of banknotes). They spent a lot of money on each of their outings. The journalistic curiosity pushed me to investigate the origin of the money of the creators of the cut-off and especially why they wasted it as easily. Over the years, the revelations, the confessions, the discoveries were so numerous that they could not fit in a newspaper article or even in an entire newspaper. I then decided to go further in my investigation to make a book. ” Douk Saga or the forbidden story of the cut-off, a shattered fate ” was born after a ten-year investigation.

Tell us more about the book?
The book tells the story of the cut-off and filigree, the life course of Douk Saga. To speak of Douk Saga, I would say that it was a colorful person, very unpredictable but with a hand on his heart. As a child, Douk Saga has enjoyed luxury without being able to enjoy it. As an adult, he wanted to catch up with all of his childhood frustrations. For having rubbed shoulders with him, I can tell you that he was a man who loved luxury and had a very high esteem for himself. The other thing I remember is that he was very intelligent and knew exactly where he wanted to go and how to get there. Too bad he had this fate shooting star.

Why “smashed destiny”? What should we remember from Douk Saga?
Destiny shattered because Douk Saga died in the prime of his life, at the height of his glory. Now the question is: has he himself smashed his destiny or did anyone else do it? The answers are in the book.

What is the influence of rhythm on the Ivorian youth, even African?
Beyond the cut-off music that dances Africa and its diaspora, there is the cut-off social phenomenon that influences many young people. Let me give you an example: before the advent of the coupé-décalé, the young Ivorians would refer to the two Congos very much in terms of fashion and clothing. Congolese were moved to come and make clothes for the Ivorians. With the cut-off, the Ivorians themselves dare their own dress style. This daring dress, it is the creators of the coupé-décalé who had it first. Another thing, today the phenomenon of “browsing” (scam on the internet) has grown and we accuse the creator of the cut-off of having invented it. My book explains how the coupé-décalé influences (deliberately or not) the phenomenon of grazing.

Some do not hesitate to criticize the offbeat cut: deafening music, text without interest, even coarse?
There is truth in these criticisms. But afterwards, the public is judge alone. Since the advent of the coupé-décalé, dozens of stars were born before falling into oblivion because the public did not want any more. In the cut-off, if the public no longer wants an artist, it almost disappears from the scene. How many artists cut-off were all at the top of the poster before falling into total forgetfulness? Tens. The other thing I want to say is that at the base, the cut-off is festive in its DNA. It was created during the first civil war in Cote d’Ivoire to distract, to make forget the pangs of this conflict. The zouglou who is another Ivorian musical genre is more inclined and make texts to raise awareness. The coarse texts in the coupé-décalé have multiplied in recent years. Of course, they must be denounced and condemned because there are children who listen to these texts. If need be censor all coarse texts, if any can censor an artist in the internet age.

Usher Aliman, author et journalist.

What about the book on zouglou, ” Espoir 2000, the secrets of a zouglou insoumis ”?
The idea came to me in 2014, a yearand the celebration of the zouglou’s 25th anniversary. I wanted to write the history of the zouglou generation (from the creators of the zouglou to the zouglous of the first and second generation). I wanted to write this story with the course of the band zouglou Espoir 2000 in red thread because initially this group was the melting pot of several talents zougloutiques. Many of the current zouglou stars were members of the Espoir 2000 group before flying on their own.

The book tells the story of the generation Zouglou with the course of Espoir 2000?
The zouglou, musical genre born on the university campuses of Ivory Coast has vocation to carry the social demands of the neglected, the low people. Generally this zouglou is not cold to the eyes when it is a question of spitting its truths to the rulers. This zouglou has never been subdued or tamed. Whatever the regimes that follow one another in Côte d’Ivoire, zouglous artists have always denounced bad governance, embezzlement, unlawful enrichment, endemic corruption, insider trading, and so on. And in my opinion the zouglou must remain unconvinced because he is one of the few credible megaphone in Côte d’Ivoire.

What are you working on now?
I am currently working on two other books. I also work on a documentary about the artist Meiway and the zoblazo. To do this I had to go training “Galaxie Africa” ​​(the producer of the TV program “Réussite”), in collaboration with Canal + and Vivendi.

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CULTURE

SENEGAL – Bo Diaw breaks silence with “The Village”, an album that celebrates cultural diversity

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Montreal is about to vibrate to the rhythm of melodies, which will open up new and inspiring sound spaces by this artist of Senegalese origin, Bo Diaw. On the edge of a musical style that has nothing to envy to others, the artist will unveil, on November 9, 2024, “The Village”. An album that promises to celebrate cultural diversity through mixed sounds and messages of hope. This album is a serene bridge between different cultures. A tangle of melodious notes that question us about ourselves.

“The Village”, a message of unity
This new album by Bo Diaw is the international news, especially in Quebec. The artist is a perfect example of his commitment to a more harmonious world. “The Village” is a true ode to global solidarity and unity. Each song on this album sounds like an invitation to recognize the beauty of our differences and the importance of connecting people. The pieces are linked together in a subtle mix of reggae, afrobeat, dancehall and pop, while paying tribute to the artist’s Senegalese roots. Beyond the artistic work, Bo Diaw really wanted to explore the authenticity and humanism of people. Behind each song, each title, there is a humanistic questioning that questions us.

“The village”

A multifaceted journey
Born in Dakar, Bo Diaw grew up in an artist family. He was also immersed in the musical world from his childhood thanks to his father Abdou Diaw, member of the Senegalese group “Darray Kocc”. He grew up listening to vinyl and disco. As a teenager, he tried humor and theatre before turning to music. At only 17 years old, this young boy with a sunny smile joins the animation group Mballo Assiko, a musical and theatrical ensemble that will mark his debut as an interpreter. Bo Diaw never stopped digging into her roots while exploring new musical frontiers. Her first single, “This is my blonde!” , released in 2013, became a hit in Quebec. The artist’s musical career is on the rise, and international scenes are smiling at him. Later, titles such as “Hypnotize” in 2015 and “Yaw Lay Weur” in 2017, where he celebrates the African woman, confirm his status as a versatile and committed artist.

Bo Diaw, Artist

An internationally recognized artist Bo Diaw has made a mark not only on his music, but also on his commitment to diversity and the Senegalese culture. In 2018, he was awarded the Dynasty Gala in the category «Best Artist or World Music Group of the Year», a distinction that crowns years of efforts. The artist continues to enrich his musical repertoire by multiplying collaborations with emblematic figures of Senegalese music such as Didier Awadi or the group PBS. In 2021, he signed with “Nuits d’Afrique”, further strengthening his presence on the world music scene.

An evening not to be missed
The launch of this new album, “The Village”, will take place at the Afromusée in Montreal. The choice of venue is not trivial. Indeed, it perfectly reflects the values of diversity and inclusion so dear to Bo Diaw especially since he placed this album under the sign of unity and sharing.

Bo Diaw, Artist
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CULTURE

SENEGAL – At the Curial Centre, Ombre Zion blows everything up

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On Saturday, October 12, 2024, at the Centre Curial in Paris, it was a real vocal feast. The Senegalese reggaeman Ombre Zion was live. With a powerful voice, he revisited his repertoire, a reggae mix imbued with African rhythms, with a fast flow and great clarity. The artists who preceded him in the first part ensured, thus preparing the entrance of the main artist, as close to emotions and the public. An unforgettable evening.

Saturday rasta
This Saturday night, by a strange coincidence, the time was reggae. While Kadjeem gave a concert in Abidjan, Ombre Zion was playing intense and fast notes on the grounds of the Centre Curial in Paris. The scene was lit up like a burning chapel. About ten rotating projectors, placed above the stage, flooded with light a drummer, two guitarists, a chorister and singers. That was it. They moved constantly, like pieces of a cut snake looking for each other. In the center of this army of projectors, a direct and motionless spot illuminated the focal point of this night attraction: the artists of the first part and Ombre Zion.

An attendance sustained, without being oppressive
This concert, scheduled on the weekend in the 19th arrondissement and offering a nice range of artists, had everything to attract people. The turnout was not surprising, as a huge communication campaign had been conducted on social networks weeks in advance. The audience came in large numbers to support their artist. Even if we were not at a record attendance, the crowd present recalled that of the popular balls, full of conviviality.

The guests and the public are all excited
Before entering Ombre Zion, several artists heated the room. At the top of the list, in order of passage, was Aboubakrine Fall. He was welcomed as the principal artist. The audience, overflowing with joy, howled with emotion under the mesmerizing notes of his bright red guitar. There was no pre-defined set list: each artist performed his or her own song in their own way. Smartphones were quickly taken out of the bags to immortalize this almost historic moment, with flashes rivaling spotlights. Same enthusiasm when other guests took the microphone: young rapper Nayah John, committed and feminist artist Dieya, seductive Astou Seck with breathtaking choreography, and finally Mystery. Then, the highlight of the show: Shadow Zion.

Ombre Zion electrifies her fans
H-Time. When Shadow Zion came on stage, bathed in a fiery glow, extreme agitation seized the audience. The fans were in delirium, almost in trance. If it was thought that the artist would be tired after the performances of the guests, it was nothing. Surprised by the atmosphere, he chained his songs in an afroswing style that only he has the secret. The intensity has never ceased to rise until the interpretation of “Calendar”, eponymous song from his EP released in 2023. At that time, the fusion between the artist and the public was complete, they were one. The atmosphere was so overheated that it was difficult to distinguish all the words. But Ombre Zion, focused and professional, continued without any interruption. At the end of the concert, an emotional fan said: “It will be one of my unforgettable memories: seeing Ombre and touching him.” A total success!

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CULTURE

SENEGAL – Mame Balla Mbow smashes everything at the Daniel Sorano Theatre

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Every year for the past four years, the Daniel Sorano Theatre in Dakar has become a capital of humour. Also, this evening the day after Toussaint, the Theatre was full. Dressed in royal grey with a yellow shirt, Mame Balla Mbow has once again amazed the fans who came to laugh. The laughter was loud, and the topics discussed were sensitive. In an overheated room, he proved that he was more than a comedian: he is a true master of Senegalese comedy.

Mame Balla Show: laughing while thinking
This show, organized by SHAHEIM Suarl, a renowned communication and event agency, was staged with high quality. Beyond the laughter, the Mame Balla Show is also an invitation to reflect. Throughout the evening, the artist skillfully blended humour and social criticism. He has approached the themes of daily life in Senegal with finesse, while highlighting universal truths. The audience, from all walks of life – young executives, mothers, young people from the suburbs, deans – saw themselves in the often funny situations, the naughty characters and the anecdotes he staged. The public was not mistaken: the Mame Balla Show is much more than a simple comic show; it is a mirror stretched to Senegalese society. With her verve and keen sense of observation, Mame Balla has shed light on the absurdities of our daily lives and has taken a critical look at the dysfunctions at the top of the state as well as the social challenges facing Senegal.

Mame Balla Mbow @Sholes

Mame Balla Mbow, a vitriolic humor
Although he is not yet 30 years old, Mame Balla Mbow has the appearance of an experienced comedian. Originally from Boune, in the Dakar suburbs, he is followed by thousands of people on social networks. Unlike many young people who are starting this profession, he graduated in law from the University Cheikh Anta Diop of Dakar (UCAD), where he became known for his positions on social issues. His committed humour is distinguished by its freedom of expression, unlike the majority of Senegalese humorists. Mame Balla rejects the “watered-down” comedy that favours aesthetics and exaggeration; instead, he proposes a unique approach inspired by great international comedy names such as Jamel Debbouze, while adapting his style to Senegalese realities. “I chose to do comedy to raise awareness, not just make people laugh,” he says.

From Dakar to Paris, very soon
Every year, it is packed. Normal. He has this sincere and precise look at a current event that he transmits in a kind of compassion, embarrassment and pity that instinctively causes laughter. Proud of his success, Mame Balla Mbow has great ambitions for his artistic future and is not limited to Senegal. That’s why he plans to conquer Paris in 2025 with a new show that will make a date. A challenge that this determined artist seems ready to take on. Judging by his show on November 2, one thing is clear: the artist is more than motivated to make people talk about him outside of Senegal.

The Mame Balla Show or laughing at everything
The Mame Balla Show is not just an annual show; it is also an event – let’s say a pretext – that allows the artist to denounce, through humor, and to defend values such as justice and truth. Mame Balla Mbow is undoubtedly redefining the contours of the Senegalese humorous universe. His show, which inspires other young talents, proves that you can laugh while raising the debate. Meet in Paris for a new adventure!

Mame Balla Mbow @Hamydou Guissé

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